Tag Archive: Christian


UPDATED VERSION AT  “XOT Goth”

http://www.tiwaz.com/blog_xoting/xot-goth/

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TIDE TO HEX YOUR ROOTS

Words (Xot-Spell <God Spell < Gospel ) have Power!

Modern English has a Judeo-Christian Point of View (POV) which is important for Judeo-Christians to keep their Spiritual Integrity but makes it difficult to express anything outside it’s POV.

 

Candles lynching Light Bulb

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A blind love for your own religion, is not just a characteristic of the Abraham religions of Judaism, Christianity, Islam, etc but a characteristic of most religions. In its most basic form we see it in the “tribalism” of sports. The English, Italians or Germans don’t passionately cheer for their Soccer Team and boo everyone else because they are the best, but because they are English, Italian or German. We love our Parents and not the Parents of our Neighbors, not because our Parents are the Best but because they gave us life. This is true of our Religion. We love our Religion and believe it is best not because it is the Best but because it gave us life. In Xot-English we take a Xoto-Khristian (X-K) POV not because it is the “Best” but because it gives us life.

From a Jungian POV we can see that Judeo-Christian POV has a Shadow that it projects onto Outsiders. This is true when it uses the word Pagan1. Many People, in the Alternative Traditions, think of themselves as “pagans”. The Latin Term “paganus” is a Christian adaptation of the word “gentile” of Judaism, and as such has an inherent Abrahamic POV, and pejorative connotations in the Judeo-Christian English language. In classical Latin it means “villager, rustic, civilian,”. Judeo-Christianity was an Urban Movement mainly amongst the alienated, anomic2 (“servus”)3 Thralls4 brought to serve Romans in the Cities. In contemporary Terms “paganus” could be characterized as the “City Slickers” looking down on the Folks from the Country and calling them “Farmers”, Red Necks and Hillbillies. To call the High Civilizations of Greece, Rome, Egypt, India, China, etc as Pagan is not only disrespectful but fundamentally wrong. They called themselves Greeks, Romans, Egyptian, etc.5 Something so simple escapes English Speaking People’s Understanding because of this Judeo-Christian POV in Modern English.

Unlike Judaism, Christianity did not remain racial but was propagandized to d “Multi-Cultural” “Slaves” in Urban Roman Areas. In other words it started off as a racial Religion for Jews and then became a Religion for “servus” who had become alienated from their Indigenous Religions, when they had been taken away from their Homeland. Instead of being rooted in their Ancestors they now worshiped a Rabbi nailed to a Cross. They where told that they where now d True Jews &  were propagandized to believe that this Rabbi sacrificed himself so that he could purge d “servus”‘s Guilt of being born in Sin. This Idea of sinning carried over to d Slavery in d Americas. Afro-Americans where told they were Black because they had sinned. By believing in Christ they could be saved.

D Indigenous People of Rome, Greece or Northern Europe did not call themselves “Pagans” & they did not see themselves living in Sin. Two thousand years Ago in Northern Europe, they called themselves XOTS (Goths) d same Way English, French, Germans, etc called themselves Europeans.

Territories inhabited by East Germanic tribes between 100 BC and AD 300.

“Classical ethnography applied the name Suevi to many Germanic tribes.1 In a similar fashion the appellation “Gothic” constantly gained in importance until the sixth century. As soon as late antique ethnographers noticed common elements of language, way of life, or geographical origin,2 they spoke of “Gothic peoples.3 … The name Goths, which replaced that of Scythians, embraced the most diverse Germanic and even non-Germanic peoples: the Goths in Italy, the Vandals, the Goths in Spain, the Gepids, Rugians, Sciri, and Burgundians, indeed, even the Alans.5 The common faith and law, the lex Gothica,6 and the common language were the most important reasons for lumping these peoples together. On linguistic grounds, for the purposes of classification, modern scholarship invented the artificial term East Germanic peoples, which is today commonly used.7″ 6

“From ancient times the Teutons have been known as a group of people who speak the Germanic group of languages. Some prefer the term “Teutonic” over “Germanic” to avoid the confusion between the words “Germanic” and “German.” But in reality the terms “Teutonic” and “German” mean the same thing. The term “Gothic” has even been applied to the whole of the Germanic realm, although this too originally referred to only one branch of the Germanic family. Today any of these three terms, Germanic, Teutonic, or Gothic, may refer to the overall tradition of this original group. ….”7

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The Mysteries of the Goths BY EDRED ( Edred Thorsson)

ISBN: 1-885972-31-8 Runa-Raven Press P. O. Box 557 Smithville, Texas 78957 USA

….

Johannes Bureus (1627)

16th and 17th century obsession with the idea of the Goths especially prevalent in Scandinavia and England. This obsession even has a name— Gothicism, “Gothicism” or Storgoticism, “Megleoi-Gothicism.” This movement and its chief esoteric exponent, Johannes Bureus, is the subject of a fine study by Thomas Karlsson, Adulruna and the Gothic Cabbala. These early modem Gothic enthusiasts felt hey had discovered the font of all civilization in the ancient Goths. Later in the 18th and 19th centuries Romantics throughout Europe began to identify themselves as “Gothic.” The word was applied to all Germanic peoples— Germans, Anglo-Saxons, as well as all {pp 11} Scandinavians.

The Name “Goth

The name of the Goths is shrouded in mystery. This mystery is only enhanced and deepened by the long history of the name. … One of the main problems is that there were in antiquity a number of different groups and subgroups of whose names were similar, but not identical, to the name of the Goths.

Tradition has it that they are named after their most distant ancestor, Gaut(s). Some might agree that this eponymous name ws projected back to a myth, however, the probable meaning of the name Gauts issomething like “father.” There is an Icelandic heiti, or byname, of O∂inn— Gautr. This element also occurs in the Old Icelandic Rune-Poem in the stanza for áss ([god]= O∂inn): Ass er aldin-gautr, “God is the ancient father.” For more on this poem, see The Rune Poems (Runa-Raven, 2002). This does not necessarily mean that Gauts is identical with Wo∂anaz, because the name only means “father,” in the etymotological sense of of “he who pours out,” i.e. the generations or offspring.

From ancient times the name of the Goths appears in a grammatically strong and weak form, Gut- and Guton- respectively. [17] Beyond this there is also the fact that the name appears in Greek and Latin as well as Gothic orthographies. Tradition would hold that this name and that contained in the name of Gotaland (Gotland) in present day Sweden and the island of Gotland stem from the same source and that these are identical to the Geatas (ON Gautar) in Beowulf.

This name later became confused with others. The principal confusion came in connection with the name of a Dacian tribe, the Getae, who inhabited present-day northern Romania at the time the Goths settled there for a short while in the 4th century. These names were then confused by Latin and Greek writers. Through the centuries, as the fame of the Gothic name spread, any similar sounding name came to be identified as “Goth,” including the Jutes [yootes] of the North Sea and even the Judaei [yood-ah-ey], “Jews.”The link between the name of the Goths and that of the Jews will play a part in some medieval mysteries surrounding the Goths.

This can be demonstrated with the description of a single well-known word: PGmc. tiwaz, the name of the sky-god and the name of the 17th rune in the Older Fupark. In EGmc. (Gothic) this is teiws, in NGmc. tiwaR and in SGmc. we find Old High German ziu or Old English tiw. … These technical linguistic details may seem tedious, but they provide some [18] important clues for determining the interactions of various tribes in ancient times and help us to identify certain artifacts of esoteric Importance.

In the tribal histories of the Germanic peoples these linguistic designations are also important because they show which tribes shared deep common roots. The East Germanic tribes were, besides the Ostrogoths and Visigoths, the Vandals, the Burgundians, the Gepids and the Rugians. The original homeland of the Burgundians was the island of Bornholm in the Baltic. The Erulians, or Heruli, have also sometimes been classified with the East Germanic “tribes,” but their classification remains problematic. Runic inscriptions in the Older Futhark show that rune-carvers identifying themselves as “Erulians” did not use East Germanic linguistic form, e.g. ek erilaR. It is most likely that the Hrulians were an intertribal band of oath-bound warriors made up of members of various Germanic tribes.

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Modern Terms

Another important implication of the bias against “pagan” is its rise to modern movements like Wicca.  They believe that they are worshiping something other than Christianity but really what they are doing is worshiping the dark side of Christianity. This “opposite” is still Christianity defined by Christianity. Greeks, Romans, Goths did not define their Religion as opposite to Christianity. It was defined within itself and like the Abrhamic bias probably defined everything outside itself as condescending and in pejorative terms.

Other Modern Terms have been coined like Asatru (Faith in the Gods), Odinism, Heathenry & Forn Sidr (the Ancient Custom).  These Terms have similar Problems that the Word Pagan has.  They focuses on what is described as historical Norse paganism of the Viking Age. Norse Paganism is described as a subset of Germanic paganism which reaches back to the IRON AGE of the 11th century BC! How Pagan can you get?

How far the Xoting really goes is arguable but we can safely say it goes back to at least to the Time of the Elder Futhark of d 1st-2nd century BC. It must be stressed  d Xoting focuses on the Mystical Eternal Return of dus Goths of 2,000 years Ago re-Birthing in the Now. In other Words think of these Other Terms basing their Definition on Causality of Linear Time while d Xoting is based on a kind of Consciousness of Space where the Elder Futhark is the Bulls Eye of a Black Hole and the Circumference is the synchronistic rippling of an Eternal Now.

EXCERPT FROM: WHAT IS ASATRU? — http://www.odinsvolk.ca/O.V.A.%20-%20ASATRU%20INTRO.htm Asatru is a somewhat modern term in Old Norse. Asatru is an Icelandic translation of the Danish word Asetro. This word was invented in the early 19th century by scholars studying the Norse Germanic pagan religion and folk beliefs along with the Eddas and Sagas. The earliest use of the term Asatru that anybody has so far able to find was its use in a song written by Norwegian composer Edvard Grieg. It was written around 1873 as part of the third scene of Grieg’s opera Olav Trygvason, of which only the first act – the Heathen one – was ever written. But the word was coined sometime before that, earlier around the 1820s, as part of the Scandinavian Romantic movement. The term Asatru became official when the religion was recognized by the Icelandic government in 1972 at the urging of the poet, Sveinbjorn Beinteinsson. Today the term refers to the re-birth of the ancient ethnic pre-Christian religion of northern Europe in its modern manifestation.

If dur Xots of Northern Europe saw a Man nailed to a Cross they would worship him as Odin & that dur Name Christ, Jesus or Joshua was just another one of his countless Names.

 

Xot-Spells

In the beginning was the Word: the Word was with God [[Xot]]. and the Word was God. — John the Gospel 1:1 [[Gospel = Xot-Spell8]]

Modern Movements calling themselves “Pagan” shows a profound lack of Knowledge of History & even, a more profound lack of understanding of d Power of Xot-Spells.

Who ever controls your Words, control your Thoughts. Who ever control your Thoughts control your Actions. –Tiwaz

By replacing d “Pagan” Spell with d”Xot” Spell, People of European Roots will use this new SPELL to reveal their True Spiritual Home.

Gote-Gott-Goth-GOD! Dur Sound we associate with “G” is written in dum Elder Futhark as “X”. Uner Xot ist anyone who is impregnated with Mimir – Xotik (Gothic) Blood Memory – consciously or unconsciously. These Mimirs go back Thousands if not Hundreds dus Thousands dus Years. Dur Aristocracy dus Northern Europe before dum Judeo-Christian Colonialization traced their Progenitors to Xots (Gods), Thor (Thur-s-day), Frigg (Fri-day), Tiwaz (Tue-s-day), etc. What we see Today in dam Gothic Scene is oumer RESURRECTION!

 

1– pagan Look up pagan at Dictionary.com
late 14c., from L.L. paganus “pagan,” in classical Latin “villager, rustic, civilian,” from pagus “rural district,” originally “district limited by markers,” thus related to pangere “to fix, fasten,” from PIE base *pag- “to fix” (see pact). Religious sense is often said to derive from conservative rural adherence to the old gods after the Christianization of Roman towns and cities; but the word in this sense predates that period in Church history, and it is more likely derived from the use of paganus in Roman military jargon for “civilian, incompetent soldier,” which Christians (Tertullian, c.202; Augustine) picked up with the military imagery of the early Church (e.g. milites “soldier of Christ,” etc.). Applied to modern pantheists and nature-worshippers from 1908. –from etymonline.com/

2 – ANOMIE: The word comes from Greek, namely the prefix a- “without”, and nomos “law”. The Greeks distinguished between nomos (νόμος, “law”), and arché (αρχή, “starting rule, axiom, principle”). For example, a monarch is a single ruler but he or she might still be subject to, and not exempt from, the prevailing laws, i.e. nomos. In the original city state democracy, the majority rule was an aspect of arché because it was a rule-based, customary system which might or might not make laws, i.e. nomos. Thus, the original meaning of anomie defined anything or anyone against or outside the law, or a condition where the current laws were not applied resulting in a state of illegitimacy or lawlessness.Etymology: From French anomie, from Greek anomia (lawlessness), from anomos (lawless),from a- (without) + nomos (law). Ultimately from the Indo-European root nem- (to assign or take) that’s also the source for words such as number, numb, nomad, metronome, astronomy, and nemesis.

3 – slave (n.) Look up slave at Dictionary.com
late 13c., “person who is the property of another,” from O.Fr. esclave (13c.), from M.L. Sclavus “slave” (cf. It. schiavo, Fr. esclave, Sp. esclavo), originally “Slav” (see Slav), so called because of the many Slavs sold into slavery by conquering peoples. (Xot tries not use the Word “Slave” (Slav) because its a pejorative Connotations for Slavic People.)
4 – thrall Look up thrall at Dictionary.com
O.E. þræl “bondman, serf, slave,” from O.N. þræll “slave, servant,” probably from P.Gmc. *thrakhilaz, lit. “runner,” from root *threh- “to run” (cf. O.H.G. dregil “servant,” prop. “runner;” O.E. þrægan, Goth. þragjan “to run”).

5 – “there is no pagan philosophy, inasmuch as anything “pagan” is always still something Christian —the counter-Christian, The Greek poets and thinkers can hardly be designated as “pagan.”” –Heidegger [[from Heidegger’s Nietzsche ISBN-0060638419 ]]

6- p.19 “The Gothic Name”, Wolfram’s History of the Goths, c1979/1988 University of California Press, Berkeley, USA
7- ((p.l in Edred Thorsson’s Northern Magic: Rune Mysteries and Shamanism by Llewellyn Publications c1992/1998,  ISBN 978-1-56718-709-0)
8– gospel Look up gospel at Dictionary.com
O.E. godspel “gospel, glad tidings announced by Jesus; one of the four gospels,” from god “good” (see good) + spel “story, message” (see spell(n.)); translation of L. bona adnuntiatio, itself a translation of Gk. euangelion “reward for bringing good news.”The first element of the O.E. word had a long “o,” but it shifted under mistaken association with God. The word passed early from English to continental Germanic languages in forms that clearly indicate the first element had shifted to “God,” e.g. O.S. godspell, O.H.G. gotspell, O.N. goðspiall. Used of anything as true as the Gospel from mid-13c. Gospel-gossip was Addison’s word (“Spectator,” 1711) for “one who is always talking of sermons, texts, etc.” –from etymonline.com/

Christianity did not overcome Odin hanging on Yggdrasil,
Odin re-birthed himself as Christ hanging on dom Cross.
–Tiwaz 201104011745 rr13auh

Odin/Christ hanging on Runic Yggdrasil

 

“Wotan the wanderer was on the move.  He could be seen, looking rather shamefaced, in the meeting-house of a sect of simple folk in North Germany, disguised as Christ sitting on a white horse.  I do not know if these people were aware of Wotan’s ancient connection with the figures of Christ and Dionysus, but it is not very probable.”
– Carl Gustav Jung,  1947

Frey /Odin with Sword & Boar by Jacques Reich -cropped

EXCERPTS (Images & Color added) FROM:

THE CHRISTIAN QUESTION
_________________________________________________________
The Germanization of Early Medieval Christianity:
A Sociohistorical Approach to Religious Transformation
James C. Russell
New York: Oxford University Press, 1994
xiv + 258 pp.
_________________________________________________________
Reviewed by Samuel Francis

The Germanization of Early Medieval Christianityhttp://forums.skadi.net/showthread.php?t=70562

Mr. Russell, who holds a doctorate in historical theology from Fordham University and teaches at Saint Peter’s College, does not quite answer the question, but his immensely learned and closely reasoned book does suggest an answer. His thesis is that early Christianity flourished in the decadent, deracinated, and alienated world of late antiquity precisely because it was able to appeal to various oppressed or dissatisfied sectors of the population — slaves, urbanized proletarians, women, intellectuals, frustrated aristocrats, and the odd idealist repelled by the pathological materialism, brutality, and banality of the age.

But when Christian missionaries tried to appeal to the Germanic invaders by invoking the universalism, pacifism, and egalitarianism that had attracted the alienated inhabitants of the empire, they failed. That was because the Germans practiced a folk religion that reflected ethnic homogeneity, social hierarchy, military glory and heroism, and “standards of ethical conduct … derived from a sociobiological drive for group survival through ingroup altruism.” Germanic religion and society were “world-accepting,” while Hellenic Christianity was “world-rejecting,” reflecting the influence of Oriental religions and ethics. By “Germans,” it should be noted, Mr. Russell does not mean modern residents of Germany but rather “the Gothic, Frankish, Saxon, Burgundian, Alamannic, Suevic, and Vandal peoples, but also … the Viking peoples of Scandinavia and the Anglo-Saxon peoples of Britain.” With the exception of the Celts and the Slavs, “Germans” thus means almost the same thing as “European” itself.

Given the contradictions between the Christian ethics and world-view and those of the Indo-European culture of the Germanic peoples, the only tactic Christians could use was one of appearing to adopt Germanic values and claiming that Christian values were really compatible with them. The bulk of Mr. Russell’s scholarship shows how this process of accommodation took place in the course of about four centuries. The saints and Christ Himself were depicted as Germanic warrior heroes; both festivals and locations sacred in ancient Germanic cults were quietly taken over by the Christians as their own; and words and concepts with religious meanings and connotations were subtly redefined in terms of the new religion. Yet the final result was not that the Germans were converted to the Christianity they had originally encountered, but rather that that form of Christianity was “Germanized,” coming to adopt many of the same Indo-European folk values that the old pagan religion had celebrated.

Balder – (Odin/Christ with Shield)

Mr. Russell thus suggests, as noted above, a resolution of the debate over Christian universalism. The early Christianity that the Germans encountered contained a good many universalist tendencies, adapted and reinforced by the disintegrating social fabric and deracinated peoples of the late empire. But thanks to Germanization, those elements were soon suppressed or muted and what we know as the historical Christianity of the medieval era offered a religion, ethic, and world-view that supported what we today know as “conservative values” — social hierarchy, loyalty to tribe and place (blood and soil), world-acceptance rather than world-rejection, and an ethic that values heroism and military sacrifice. In being “Germanized,” Christianity was essentially reinvented as the dynamic faith that animated European civilization for a thousand years and more.

Mr. Russell’s answer to the question about Christianity is that Christianity is both the grandmother of Bolshevism (in its early universalist, non-Western form) and a pillar of social stabilization and order (through the values and world-view imported into it through contact with the ancient barbarians). Throughout most of its history, the latter has prevailed, but today, as Mr. Russell argues in the last pages of his work, the enemies of the European (Germanic) heritage — what he calls “the Euro-Christian religiocultural fusion” — have begun to triumph within Christian ranks. “Opposition to this fusion, especially as it might interfere with notions of universalism and ecumenism, was expressed in several of the documents of the Second Vatican Council,” and he sees the same kind of opposition to the early medieval Germanic influence in the various reform movements in church history, including the Protestant Reformation, which always demand a return to the “primitive church” — i.e., pre-Germanic Christianity. It is precisely this rejection of the European heritage that may have driven many Christians of European background out of Christianity altogether and into alternative forms of paganism that positively affirm their racial and cultural roots.

Hanged Man of Tarot Cards as Odin/Christ

Every Human Being has the INALIENABLE RIGHT to Actualize their Spiritual Unfoldment with in the Cultural they choose. Leaving out Holidays in Countries, where those Holidays form a Cultural Foundation, can lead to Cultural and Spiritual Genocide. World Cultures, including Islam, Judaism and Christianity have a very long History of exterminating other Cultures in the Name of “Truths”. They have a Right to their “Truths” and a Right to express those “Truths”, like all other Cultures and Spiritual Traditions. Freedom of Speech is a Corner Stone of all other Rights but this does not give hostile Cultures the Right to use Force or use Deception to impose their “Truths” on Others. This no longer becomes an Issue of Freedom of Speech but of Criminality. This is War against another Culture & their Spirituality. Cultural and Spiritual Genocide are the HIGHEST of HIGH CRIMES. They are Crimes against all Humanity and must be Prosecuted swiftly, with Extreme Prejudice, under the International Rule of Law. –Tiwaz 201101180951 Rr03auh

EXCERPTS FROM:

http://www.eutimes.net/2010/12/european-commission-criticised-for-omitting-christmas-on-eu-school-diary/

European Commission criticised for omitting Christmas on EU school diary

Posted by EU Times on Dec 21st, 2010

The European Commission has come under fire for producing more than three million copies of an EU diary for secondary schools which contains no reference to Christmas but includes Jewish, Hindu, Sikh and Muslim festivities.

More than 330,000 copies of the diaries, accompanied by 51 pages of glossy information about the EU, have been delivered to British schools as a “sought after” Christmas gift to pupils from the commission.

But Christians have been angered because the diary section for December 25 is blank and the bottom of the page with Christmas Day is marked only with the secular message: “A true friend is someone who shares your concerns and will double your joy”.

While the euro calendar marks Muslim, Hindu, Sikh, Jewish and Chinese festivities as well as Europe Day and other key EU anniversaries, there are no Christian festivals marked, despite the fact Christianity is Europe’s majority religion.

EXCERPTS FROM:

http://www.guardian.co.uk/world/2010/dec/23/italy-eu-schools-diary-frattini

Italy calls on EU to withdraw schools diary that leaves out Christmas

  • John Hooper in Rome
  • guardian.co.uk, Thursday 23 December 2010 18.30 GMT
  • Franco Frattini

    Italy's foreign minister Franco Frattini, left, accused the EU of 'offending all the world's Christians'. Photograph: Franco Origlia/Getty Images

    Italy has demanded that the European Commission recall millions of diaries that are being distributed to schoolchildren throughout the EU because they do not mention Christmas but they do give the dates of other religions’ festivals, such as Ramadan, the Islamic month of fasting, and Sikh, Hindu and Chinese feast days.

    Silvio Berlusconi’s foreign minister, Franco Frattini, called the omission “an indecency”. In a message on his Facebook page, he said: “In addition to offending all the world’s Christians, it contradicts the fundamental principle of the freedom and dignity of all religious denominations, which is a basis of the European Union.”

EXCERPTS FROM:

http://www.9newz.com/france-attacks-christian-free-eu-diary

France attacks ‘Christian-free’ EU diary

“Are we ashamed of our Christian identity?” France’s Minister of European Affairs Laurent Wauquiez asked at a press briefing. “Are we ashamed that the Europe of church towers was the base of our European identity?”