“The more corrupt the state, the more numerous the laws.” — Tacitus rr17_Law
Category: rr17 Tiwaz
Dur Earth’s Orbit around dum Sun is slightly elliptical. Therefore, dur Distance between dum Earth und dum Sun varies throughout dum Year. At its nearest Point on dum Ellipse that is dun Earth’s Orbit around dum Sun, dur Earth is 91,445,000 miles (147,166,462 km) from dum Sun. Thus Point in dum Earth’s Orbit is known as dum PERIHELION. Dur Perihelion this Year will be at 01:00 January 5 2012 UT Time or 20:00 Toronto Time. This is dun Time dom Xoting celebrates New Years.
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“To know that all has failed is the beginning of a new journey. To know that “All that I have achieved is lost” is the beginning of a new search for something that cannot be lost. When one is utterly disillusioned with the world and all its successes, only then one becomes spiritual.” –Osho, rr17uuo
from: The book of wisdom
: discourses on Atisha’s seven points of mind training p.78. Osho International, 2001 – 549 pages
When I am given d Opportunity to read Wisdom like this, I realize I am Blessed. 
http://www.amazon.ca/Book-Wisdom-Discourses-Atishas-Training/dp/3893381171
Focus on Black Tide for your Silence ToBE.
HAPPY HIGH BLACK TIDE
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FEHU, happy High Black Night Tide*,
time to bless your Friends
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HAGALAZ, happy High Black Moon Tide**
time to bless your Ancestors
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TIWAZ, happy High Black Yule Tide***
time to bless your Soul Sisters****
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–Tiwaz 20111222-0002 rro1ouh
*True Mid Night, **New Moon, ***Black Sun, ****Valkyries
Holly King by Hikari Ryu1
“You could not do better than to go where it is dark, that is, unconsciousness.”
– Meister Eckhart, 14th century rr13iaa
Many of d Asatru n “Pagan” Believes r similar to d Xoting but there is a Fundamental Difference. In d Xoting Yule Tide, d Winter Solstice does not represent Fear, that d Sun will not rise again. D Holy of Holiest of Days does not Center around d Death n Rebirth of d Sun.
Yuletide w Star - A celestial storm is brewing. In 2010, we'll experience the most intense planetary influences to date in this transition through 2012 and beyond. http://eternalgodliness.punt.nl/?a=2009-12
Our Sun is just one of countless Suns in this Universe never Mind d Arguments about countless other Suns in other Dimensions n other Paranormal Universes. Our Sun, like our Squirrely Intellect, occults No-Thought. No-Thought is d first Meditative Stage to Xothood (Cosmic Consciousness, Enlightenment, Dharmakaya etc.).
D True Power of d Universe is occulted by our Sun. It is d Darkness that gave our Suns, Planets, Moons etc. etc. etc. LIFE. “Seeing the Light” actually blinds us to a greater Reality.
BLACK SUN (Solar Eclipse of March 29, 2006)
“One does not become enlightened by imagining figures of light, but by making the darkness conscious.” –Jung 1945 rr23aee
“I said to my soul, be still, and let the dark come upon you, which shall be the darkness of god. “–T. S. Eliot
QUOTES FROM: THE DARKNESS OF GOD: A Personal Report on Consciousness Transformation Through an Encounter with Death
John Wren-Lewis
One of the NDEs reported to Kenneth Ring (1980) was from a roman who said she had been enveloped in “a very peaceful blackness. . . a soft, velvet blackness,” and I know just what she meant-but I feel the need to say something stronger to do justice to my experience. A phrase that has since come to mind occurs in an ancient alchemical text; we now know that alchemy was concerned more with psychological and spiritual changes than chemical ones, and in one old book it is said that there occurs a point in the transformation where the operator “falls into the black sun” and experiences “a palpable absence of light” (an interesting psychological anticipation of “black holes”?). The darkness I experienced was in some extraordinary way radiant, and I cannot help thinking of the poem Night by Henry Vaughan, with its strange line: “There is in God, some say, a deep but dazzling darkness.“
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Another man reported to Raymond Moody that he found himself “just floating and tumbling through space,” and then added, “I was so taken up with this void that I just didn’t think of anything else.” The idea that a void could possibly be interesting would have seemed nonsense to me before, but it now makes total sense. In fact, the state I am trying to describe seems to defy all ordinary canons of logic, and my deepest resonance is to Buddha’s classic description of Nirvana, which simply piles one contradiction upon another:
Monks, there exists that condition wherein is neither earth nor water nor fire nor air; wherein is neither the sphere of infinite space nor of infinite consciousness nor of nothingness nor of neither-consciousness-nor-unconsciousness; where there is neither this world nor a world beyond nor both together nor moon-and-sun. Thence, monks, I declare there is no coming to birth; thither is no going; therein is no duration; thence is no falling; there is no arising. It is not something fixed, it moves not on.
That indeed is the end of ill.
(Pali Canon, 1968)
END OF QUOTES
In some legends, Odin bestowed gifts at Yuletide upon his people, riding a magical flying horse across the sky. This legend may have combined with that of St. Nicholas to create the modern Santa Claus.
If my POV is from d Earth, from d Squirrely Intellect, from rr13æih, then I will Fear d Darkness n embrace d Light. If I have no POV, if I am grounded in No-Thought, in Darkness, in d Black Sun, in Void, in rr18uoh, then I AM. Winter Solstice represents for d Xoting, d longest Night of d Year, which allows d Spirit of d Universe to impregnate d Earth w XotHood. If we ritually participate in this we leave myself open to be impregnated w d Seed of XotHood. Repeated Yule Rituals, waters d Quickening to our XotHood. –Tiwaz 201012202205 rr05eoh
Freya Seeding Winter
Without Non-Violent Political Revolution/ There can be no True Spiritual Evolution –Tiwaz c2010 rr17uo
A master should not speak anything that is not deeply rooted in his mind, in his experience; that he has not known, he should not speak. He should only speak that which he has known, for which he can stand the witness, for which he can say, ‘I am the witness’ – only that.”
(pp. 34, Rajneesh’s Vedanta, c1978 ISBN 0880501669)
“My emphasis is not on the approach; my emphasis is on the disciple. … Hinduism cannot be a world religion, Buddhism cannot e a world religion. Up till now there exists no religion which can be a world religion, because every religion chooses one approach.” (rr17ae, rr09ae)
“Whatsoever I am saying can be a world-comprehensive thing, because I don’t choose any approach. All approaches lead to the same goal.” I have not a fixed approach. When a different type of person comes to me, I immediately change my approach. I always adjusts to the person. I never try the reverse. I never try to adjust the person with an approach. To me that looks absurd. (rr17ae, rr09ae)
“I don’t make ready-made clothes for you and then say, ‘Cut your legs a little because the dress …’ I always cut the dress immediately if I feel it doesn’t suit you. The dress is wrong, you are never wrong.” (rr17ae, rr09ae)
(Rajneesh’s Vedanta, (Side Jackets) c1978 ISBN 0880501669)
“Ordinarily we use words without moving with them – even such beautiful words as ‘love.’ We go on saying to people, ‘I love you,’ not meaning it at all. You may not even be aware of what you are saying. If you were aware, you would be very guarded. How can you say such a sacred word, ‘love’, so easily? Or go on saying, ‘I love my car, I love my dog, I love my wife.’ You can love anything – even chocolate, ice-cream. Your love is not rooted any-where; you are not moving in it. How can a man love ice-cream? And if you can love ice-cream, then whenever you say ‘I love’ it is not reliable. Then don’t say ‘I love’ to any person, because no person would like to become like ice-cream or chocolate.” (rr01aei)
But we go on using words, not to express something, but on the contrary, to hide something. Just watch: when you say to someone, ‘I love you,’ you may be just hiding hate. It was so bubbling you were afraid the other may come to know it, immediately you have to hide it: you say, ‘I love you.’ This must be some type of screen, some form of hiding, suppression.” (rr01aei)
(35, Rajneesh’s Vedanta, c1978 ISBN 0880501669)